{"id":6711,"date":"2020-06-11T06:35:16","date_gmt":"2020-06-11T06:35:16","guid":{"rendered":"https:\/\/sadilar.org\/millennials-language\/"},"modified":"2023-08-24T14:57:13","modified_gmt":"2023-08-24T14:57:13","slug":"millennials-language","status":"publish","type":"post","link":"https:\/\/sadilar.org\/en\/millennials-language\/","title":{"rendered":"The Millennials\u2019 Language"},"content":{"rendered":"

Author: Valencia Wagner (SADiLaR Setswana Researcher)<\/a><\/strong><\/span><\/em><\/p>\n

Language is not fixed, it is continuously changing and adapting to reflect the needs of its users. Today\u2019s youth do not speak the same language as their parents. They develop their own unique slang and use it to communicate amongst themselves. Generation by generation, the vocabulary changes, pronunciation evolves and new terms are coined.<\/span><\/p>\n

Within the past year a new language trend has emerged. South African male teenagers originating from the suburban areas came up with this very informal variety of language. They started using specific terms that are rather unusual and a bit confusing to the older generation. According to Pedersen (2007:3), new slang is invented to replace old slang aiding the youth of today to be able to be shocking or amusing people by speaking a certain way.\u00a0<\/span><\/p>\n

<\/p>\n

This trend was started by the so called \u201cskrr skrr\u201d generation. This is mostly the youth that was born after the year 2000. Their way of speaking is mostly influenced by Trap music and a lot of terms they use resonate from the American Trap rappers such as Travis Scott and Migos. They use these terms to affirm in-group relations and as a form of relevance amongst their peers, just as Tsotsi Taal, Flaaitaal, Iscamtho or Ringas was a way of communication back in the 1980\u2019s.<\/span><\/p>\n

This type of slang language originates from a phrase called an ad-lib, which loosely translated, means a piece of music or speech that is said without being planned or written beforehand. This culture is constantly evolving as new words and phrases keep popping up every now and then.<\/span><\/p>\n

Do you think this slang language will stick around for some time or will it fizzle out as the current generation which is using it now gets older and revert to proper language use?<\/span><\/p>\n

Below are some of the popular terms from the \u201cSkrr skrr\u201d slang, most of which I read on social media and a few from speaking to the speakers of this slang language:<\/span><\/p>\n

\u00a0<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

Original Term <\/strong><\/span><\/p>\n<\/td>\n

\n

Coined Term<\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Family<\/span><\/p>\n<\/td>\n

\n

Housemates<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Parents<\/span><\/p>\n<\/td>\n

\n

Birth crew \/ The hun & her gent<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Step mom<\/span><\/p>\n<\/td>\n

\n

The extra hun<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Old people<\/span><\/p>\n<\/td>\n

\n

Boomers<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Friends<\/span><\/p>\n<\/td>\n

\n

Gang-gang \/ Squad<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

God<\/span><\/p>\n<\/td>\n

\n

Sky daddy<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Ancestors<\/span><\/p>\n<\/td>\n

\n

Underground gang<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Sangomas \/ Prophets<\/span><\/p>\n<\/td>\n

\n

Wi-Fi gang<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Clan names<\/span><\/p>\n<\/td>\n

\n

Family bars<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Impepho (Incense)<\/span><\/p>\n<\/td>\n

\n

Poverty weed<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Ntsu (Snuff)<\/span><\/p>\n<\/td>\n

\n

Traditional cocaine \/ Black cocaine<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Umqombothi (Traditional beer)<\/span><\/p>\n<\/td>\n

\n

African lean<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Wine<\/span><\/p>\n<\/td>\n

\n

The bible juice \/ The Jesus juice<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

The plug<\/span><\/p>\n<\/td>\n

\n

Someone that supplies something e.g. alcohol<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Witches<\/span><\/p>\n<\/td>\n

\n

Flying squad<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Patriarchy<\/span><\/p>\n<\/td>\n

\n

The yarchy<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Lobola<\/span><\/p>\n<\/td>\n

\n

Cow talk \/ Cow chats \/ Purchase fee<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Nyaope smokers<\/span><\/p>\n<\/td>\n

\n

The zombie crew<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Samp<\/span><\/p>\n<\/td>\n

\n

Cultural dots<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Wheelbarrow<\/span><\/p>\n<\/td>\n

\n

Drop top<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

HIV Aids<\/span><\/p>\n<\/td>\n

\n

Sicko mode<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Tikoloshe (Zombie)<\/span><\/p>\n<\/td>\n

\n

The boy doing the things<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Goat<\/span><\/p>\n<\/td>\n

\n

Eminem \/ Messi<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Amapiano (Music genre)<\/span><\/p>\n<\/td>\n

\n

The yanos<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Apartheid<\/span><\/p>\n<\/td>\n

\n

The theid<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Ghetto<\/span><\/p>\n<\/td>\n

\n

Ratatata<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Outfit<\/span><\/p>\n<\/td>\n

\n

Drip<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Jewelry<\/span><\/p>\n<\/td>\n

\n

Ice<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

To lose<\/span><\/p>\n<\/td>\n

\n

Take an \u201cL\u201d<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

SASSA (Social grant money)<\/span><\/p>\n<\/td>\n

\n

Young money \/ YMCMB<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

LGBTIQ+ community\u00a0<\/span><\/p>\n<\/td>\n

\n

Alphabet gang<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Follow a trend<\/span><\/p>\n<\/td>\n

\n

Ride the wave<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

Sex<\/span><\/p>\n<\/td>\n

\n

Tlof-tlof<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0<\/span><\/p>\n

\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Author: Valencia Wagner (SADiLaR Setswana Researcher) Language is not fixed, it is continuously changing and adapting to reflect the needs of its users. Today\u2019s youth do not speak the same language as their parents. They develop their own unique slang and use it to communicate amongst themselves. Generation by generation, the vocabulary changes, pronunciation evolves […]<\/p>\n","protected":false},"author":246,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[741],"tags":[787,786,788],"class_list":["post-6711","post","type-post","status-publish","format-standard","hentry","category-blogs","tag-millennial","tag-slang-language","tag-trends"],"acf":[],"_links":{"self":[{"href":"https:\/\/sadilar.org\/en\/wp-json\/wp\/v2\/posts\/6711","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sadilar.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sadilar.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sadilar.org\/en\/wp-json\/wp\/v2\/users\/246"}],"replies":[{"embeddable":true,"href":"https:\/\/sadilar.org\/en\/wp-json\/wp\/v2\/comments?post=6711"}],"version-history":[{"count":1,"href":"https:\/\/sadilar.org\/en\/wp-json\/wp\/v2\/posts\/6711\/revisions"}],"predecessor-version":[{"id":6862,"href":"https:\/\/sadilar.org\/en\/wp-json\/wp\/v2\/posts\/6711\/revisions\/6862"}],"wp:attachment":[{"href":"https:\/\/sadilar.org\/en\/wp-json\/wp\/v2\/media?parent=6711"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sadilar.org\/en\/wp-json\/wp\/v2\/categories?post=6711"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sadilar.org\/en\/wp-json\/wp\/v2\/tags?post=6711"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}